Saturday, 18 May 2013

"BHARAT KE HAR NIRMAN PAR HAK HAI 'ENAKA'"

                                                         Bharatiya Rashtriya Congress Party apane 9 varsho ke kiye gaye 'VIKAS-KARYO'  ka gungan karane par 600 crore Rs. kharcha kar rahi hai. Lekin usake har vigyapan film ki bate galat hai. Jaise- ek vigyapan 'Madhyanna bhojan' ko lekar hai, jisame Prathamik shiksha se CEO banane tak ki jankari di gayi hai. Prathamik Shiksha se CEO banane me kam-se-kam 10+2+3+2=17 Sal & kam-se-kam 4 Sal ke upar se shiksha ki shuruaat kare to yah daur 21 Sal ka hai. Jabki Madhyana Bhojan ki shuruaat 15 AUG. 1995 ko keval 2408 Blocks me kiya gaya tha; yani aaj se 17 Sal pahale.  Koe Bachcha 0 Sal se School nahi jata & usasamay U.P.A. ki Sarkar nahi thi. U.P.A. ki Sarkar SEP. 2004 me es yojana ko puri tarah se pure Desh me lagoo ki; yani aaj se 9 Sal pahale & 9 Salo me koe CEO nahi ban jata hai; yani unaka DAVA galat hai.
                                      Ek vigyapan me 'BHARAT JEET RAHJA HAI' kaha gaya hai & 'MANAREGA' sahit kae yojanao ki bat ki jati hai, jisame 'BANKO KA RASHTRAYAKARAN' V hai. Mai bata doo, 'BANKO KA RASHTRAYAKARAN' 19 JUL. 1969 ko 14 BANKO ka & 15 APL. 1980 ko 6 anya banko ka kiya gaya. Usasamay U.P.A. ki Sarkar nahi thi, 'INDNIRA GANDHI JEE' ki Sarkar thi. Agar estarah se CONGRESS ne jo NARA diya hai ki " BHARAT KE HAR NIRMAN PAR HAK HAI'MERA'" ; tab to 'NEHARU JEE' ne "BHARAT: EK KHOJA" ki rachana ki; esliye BHARAT par sirph "GANDHI-PARIVAR" ka hi HAK hai; kyoki NARA me 'MERA' shabda ka prayoga kiya ja raha hai.
                                          Tisara vigyapan jo 'MOBILE' ko lekar diya ja raha hai, vah U.P.A. ki nahi N.D.A. shasan ki den hai. HA; CALL-DAR U.P.A. Sarkar ne kam kiye hai; lekin esi vibhaga me GHOTALA v 1.72 lakh crore Rs. ka hua hai.
                                                                                        Saranshatah dekhe to CHUNAVI- VARSHO me har Party estarah ke vigyapano ke dvara apana hak jatakar janata ko gumarah karati hai. Aage phaisala janata ko karana hota hai ki vah samajh se kam leti hai ya nahi...........

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