Kisi v “DHARMA” ka vaha ke “SAMAJ” & “RAJNITI” par siddha asar padata hai. Agar hum “HINDU DHARMA” ki bat kare to Prachin kal me us Dharma me kae kuritiya thi, jo Samaj & Rajniti me siddha hastakshep karata tha. Sabse pahale to es Dharma me SAMAJ ko 4 Varno me Vibhajiot kiya tha, jise “BHRAHAMAN, KSHATRIYA VAIYA & SHUDRA” naam diya gaya tha. Es Dharma ki kattarata etani jyada thi ki “Shudra” kahe jane wale logo ko “Mandir” me Pravesh nahi milata tha, jisaki vanagi aaj v hume Dakshin ke Rajyo me dekhane kop milati hai. Lekin es ‘Vaidik Kuriti’ ko door karane ke liye Samaj se v eke k naye “DHARMA” ka uday hua, jisaka Naam hai “JAIN DHARMA”, jo ussamay ki Vaidik kuritiyo ko chhodakar sabko sath lekar chalane ko taiyar tha; lekin es Dharma me 2 khamiya raha gayi, 1- esne “AHINSA” par bahut jyada jor diya 2.-es Dharma me striyo ke pravesh varjit the. Jisake karan us Dharma ka prasar Kisano & Aam logo ke beech nahi ho saka. Lekin eske lagbhag samkaksh hi Dharma ki ek nayi shakha aayi, jisake purodha “BUDDHA” the, ne “BODHA DHARMA” ki sthapana ki & us Dharma ne Vaidik Kuritiyo & Jain Dharma ki Visangatiyo ko door karate hua “Ahisa” ko apanaya; lekin kathorata ke sath nahi & Samaj ke aadhe Varga me pravesh kar sake; esliye Striyo ko v apane VIHAR ki Anumati di. Esase kuch pahale ya samaksh “SIKH DHARMA” ka v Uday hua, jisake pahale Guru “GURU NANAK” the & us Dharma ko v Vaidik Dharma ki Kuritiyo ke karan Uday, aisa kahe to koe Galati nahi hoga.
Upar likhi bate sphashta hota hai ki Samaj & Rajniti ke karan Dharma Prabhavit hote hai & Jab Samaj me kisi Dharma ke prati logo avisvas paida hone lagata hai to ek nayi shakha aati hai, jisase hum naye Dharma ke roop me svikar karate hai. Lekin etana sphashta hai ki Samaj & Rajniti ki visangatiyo ke karan naye Dharma ka uday nahi hota; balki Dharma ki apani Visangatiyo ke karan Naye Dharma ko log apanate hai.
Vahi aage chale to “ESLAM DHARMA” ka uday hamari dharati par nahi hue. Esaka vikas Arab ke Marusthalo me hua & vaha ki bhaugolik prasthitiyo ka esbar sphashta prabhav dekhane ko milata hai. Lekin es Dharma me v Kami thi, jisake karan aage chalakar “ESHAE DHARMA” ka uday hua, jo abhi tak ke sabhi Dharmo me sabase Naveen mana jata hai & es bat ki pushti hum esase kar sakate hai ki hum & aap chahe jis Dharma ko mane, Bahut sari bate es Dharma ka svikar karate hai.
Lekin mere es Aalekh likhane ka matlab sirph etana nahi hai & nahi mai vyapak sandharbho me esaki vyakhya karana chahata hoo. Mai to bas apane desh ke Etihas ko Dharma se darshana chaha raha hoo & ye batana chaha raha hoo ki Dharma me kahi gayi har Bat ko hum svikarate hai; lekin use kabhi vyavahar me nahi late. “DHARMA” saboi ke liye “AASTHA & VISVAS” ka Kendra hai & hum use apane dil se samman karate hai; lekin Dimag me unsari bato ko nahi late. Hum jaha v rahe Dharma ki Manyatao ko svikarate hai; lekin us jagah ke mahaul ka v luphta uthane se nahi chukate. Agar hum desh ki Prachintam Etihas ko dekhe to Vaidik Sanskriti pure duniya ki sabase Prachinatam Sanskriti me se ek hai; esi liye sabase adhik agar kahi visangati ko to esi me hogi. Esase alag hua JAIN DHARMA, BODDHA DHARMA & SIKH DHARMA 3no mani paramparo ke anusar ek Naveen shuruaat lekar aati hai. Eslam Dharma par najar dale to vaha v visangatiya kam nahi hai; lekin apane desh me dekhe to vo hamari Sanskriti ke kuch hisso ka anukaran karate hai & hum unaki Sanskriti ke kuch hisso ka anukaran karate hai. Yani Mahaul badala to hum Dharma ki Paribhasha nahi badal paye; lekin usaki Paripati me thoda parivartan jaroor le aaye.
Agar hum apane desh ke Prachin Kal par gaur kare to yaha kae vansho ka shashan raha; lekin vo “hindu, boddha jain” aadi Dharmo ko hi manane wale the. Kuch likhane se pahale mai batadoo ki hamare desh me “HINDU, MUSHLIM, SIKH, ESHAE, BODDHA, JAIN” kisi v Dharma ko manane wale log ho, hum sabhi es Dharati ke asali nivasi nahi hai. Es desh ka asali vasi AFRICA & W. INDIES me rahate hai. “HINDU, SIKH, BODDHA, JAIN” hum sabhi “AARYA” hai & Utar-Pashchim se aaye hai. Esalam Dharma ke log Araviyan hai & vo v Utar-Pashchim se aaye hai. Eshae Dharma ke manane wale log v Bahar se hi aaye hai & sab yaha aakar bas gaye & aaj apana “PYARA BHARATVARSH” banaya. Prachin kal kito charcha maine kar di, jo kisi-n-kisi roop me Vaidik Sanskriti se upaje Dharmo ka hi shashan kal raha.
Prachin kal ke bad hamare Madhya Kal ki shuruaat hoti hai, jab Yaha Eshlam Dharma ke manane wale aate hai & apani SATTA sthapit karate hai. Mai jis samay ki charcha kar raha hoo vo samay TALVAR se SATTA sthapit karane ka tha. Prachin Kal me Shak, Kushan, Yavan, Pallav ne v aisa kiya & Madhya Kal me Mushlim shashako ne v aisa kiya. Mushlimo ke sabase bade Vansh “Mugal Vansh” hua, jisame Aaurangjeb hua, jinka Guru Govind Singh Jee & Shiva Je eke sath SATTA ko lekar Sangharsh hote raha. Kaha jata hai ki Aaurangjeb ne Sikh Dharma ke Daman ke Prayas kiya, tabhi se Sikh Dharma me “KRIPAN” rakhane ki prampara ki shuruaat hue, taki koe unaka Katl-e-aam karane aaye to vo usaka Javab de sake. Koe v Sikh Dharmavlambi ese Dharan karane se enkar kare; esliye ese “DHARMA” se jod diya gaya, jo parampara aaj v kayam hai. Yani Samaj & Rajniti ne milkar “DHARMA” ko Prabhavit kiya & Unaki AASTHA apane DHARMA ke prati hai ki use vo aaj v Sharsh svikarate hai; lekin kisi ko nukasan nahi pahuchate. Matlab saph hai ki Dharma se judi bat hone ke karan Bhavanaye unsab ke andar hai; lekin vo vyavahar me nahi hai. Etana hi nahi Hamare desh me “Kripan” lekar chalane ki ejajat Samvidhan hame nahi deti; lekin Sikh Dharmavlambiyo ko Samvidhan se chhut mila hai, yani yaha “DHARMA” ne “SAMAJ & RAJNITI” ko prabhavit kiya. Usitarah dekhe to Eslam Dharma ka Uday Marusthali kshetra me hua, jaha pani ki kami hoti hai, phasale nahi hoti hai & esaka sphshjta prabhav Dharma ke upar dekhane ko milata hai. Vo “EVADAT” ke samay v Snan n karake “Bajoo” karate hai, Kapado se badaboo n aaye, esake liye “ETRA” ka prayog karate hai & Phasal ki killat hone ke karan Mansahar par jod dete hai. Yani Samaj ki Paristhitiya aisi thi ki “DHARMA” ko en sari bato ko apane andar samahit karana pada. Lekin apane desh me v Mushlim rahate hai, yaha Pani ki koe Killat nahi hai, Phasal v khoob hote hai; lekin unaka apane Dharma ke prati AASTHA hai & abhi v “EBADAT” ke samay “Bajoo” karate hai & Mansahar v karate hai. Yani yaha par Dharma ne Samaj ko prabhavit kiya.
Agar hum Eshae Dharma ki bat kare to vo sabase Aadhunik hai & usaki paramparao ko sabhi Dharma ke log svikarate hai. Lekin ab saval uthata hai ki kya hum Prachin, Madhyakalin ya Aadhunik Kal me hi Jinda rahe. Ab to hume Aajad hua 65 sal ho gaye. Ab to hum 1947 se lekar 1990 ke beech ka Etihas Yaad rakhana chahiye, baki Etihas ko Kitab me hi chhod deni chahiye. Mai sphashta karadoo ki ye mai “VYAVAHAR” ki bat kar raha hoo “DHRMA” ki nahi. Aur ke sandrabh me dekhe to khas kar ab, & BHARAT ke mamale me 1990 ke bad, duniya ke har desh Talvar to door Tope se v nahi ladana chahata. Ab ladae “AARTHIK SAMRAJYABAD” ki hai, jo Taknik par tiki hai. Dekhe to Pahale se hi Ladae “AARTHIK SAMRAJYAVAD” ko lekar hoti thi, jo TALVAR se ladi jati thi; lekin jor “ARTHA” par nahi “SAMRAJYA” par hota tha. Kintu agar MadhyaKal me Bharat me British Samrarajya ko dekhe to vo “AARTHIK SAMRAJYAVAD” tha, jo TALVAR & ussamay ke TOPE se ladi gayi thi.
Lekin ab daur “UDARIKARAN” ka hai & har kisi kin ajar bas espar tiki hai ki kaun kisake Bajar me kitana sentha lagata hai & usake liye kis taknik ki jaroorat hoti hai. Videshi Vartta ka Mukhya pahaloo “BAJARVAD & ARTHA” par kendrit hai. Apane desh me hi dekhe to agar kisi ek Utpad ko 5 Com. Banati hai to Vigyapan ke dvara Dimag lagaya jata hai ki Public ke Dimag ko kaise Gumaya jaye. Sabase aasan kam tha ki baki 4 ke dukan ko toda do & apana utpad becho; lekin aisa hita hai KYA? Nahi ho. Thik usitarah Rajniti & Samaj ko v agar “UDARIKARAN” se jodana hai to sirph-&-sirph ek hi Rasta hai ki usaka “ARTHATNTRA” majboot kar do. Agar yakin nahi hota hai to thoda-sa thande dimag se sochiye ki PAISE wale logo ki koe jati hoti hai, nahi hoti. Mai apani suvidha ke liye Jati se bandhate hai, taki hum khush ho sake. Esitarah agar har Aadami ke pas PAISA aane lage to vo JATI ke moh bandhan se alag hokar ARTHA ke moh bandhan me phasa jayega & dheere-2 aisa hoga ki usake sir se JATI ki khumar utar jayegi; lekin aisa tab hoga, jab PAISA aayega & hone me kam-se-kam 20-25 sal lagega.
Meri bat “Dharma, Samaj & Rajniti” se shuru hue & Arth par kendrit hote ja rahi hai. Mai jhut nahi bol raha bilkul sach bol raha hoo & ye koe Sapana nahi hai, agar Dil se koshish ki jaye to hakikat ban sakata hai. Aaj ki Rajniti etani bhadi ho gayi hai ki log jise “YUG-PURUSH” ya apana “ADARSA” manate hai, unhe v JATI me tola jane laga hai & Rajnitik Labh lene ki koshish ki ja rahi hai. Mai pure jor dekar ek saval pure desh & har Samaj se poochhana chahata hook i aaj ke “MAHAPURUSHO” ko ab unaki yaad aa rahi hai, jo unaki JATI se hai & desh ke har Dil me Samman rakhate hai, unake NAAM lene se pahale log ye batade ki Unaki JATI YAAD karane se pahale log unke Pad-Chinho par KYO nahi chale. Aur aaj tak yadi nahi chale to achanak se ye “HRIDAY-PARIVARTAN” KYO? Kya hoga hai desh me, Samaj me Rajniti me ki ab Virodhi Dhara me chalane wale Netao ko apani JATI ke Netao ko YAAD karana pada raha hai? Kya aaj ke Neta apane Samaj ke logo ko un “MAHAPURUSHO” ki JATI batakar ye Sandesh dena chahate hai ki har 15 Aug., 26 Jan. ya aise Mauke par jab un “MAHAPURUSHO” ke Naam ka Jayghosh Shradha ke sath kiya jaye 2sari JATI ke bachche chup ho jaye ki ye meri JATI se nahi hai; kyoki maine to School-life “MAHAPURUSHO” ki JATI jani hi nahi & aaj ke bachche v nahi janate hai. Mera to yaha tak manana hai ki “MAHAPURUSHO” ki koe JATI hoti hi nahi & JATI ho gayi to “MAHAPURUSH” rahe hi nahi.
DHANYAVAD………
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