AAP KO AASHCHARYA HOGA KI MAI AAPKO AAJSE 1500-600 B.C. me kyo le ja raha hoo. Sach kahoo to samajh mai v nahi pa raha; lekin parasthitiya aisi hai ki sochane par khud- bkhud usaki yad aa jati hai. Agar vaidik kal ko yad kare to pure samaj ko 4 varno me bata gaya tha;l lekin samaj ke shirsha par "BRAHMAN" baithe the. Samman pate the & samaj ko disha dete the. VEDO ke gyata tjhe & khud ko "VEDO AHAM" kaha karate the; jisaka matalab hota hai 'mai hi VEDA hoo'.Agar usasamay ke sanskrit ke 'AHAM' shabda ko aaj ke HINDI se jor de to 'AHAM' ka matalab hota hai 'AHANKAR'. Ab samay & kal ko jorane ki koshisha karate hai. Aaj hamare desh me 'LOKTATRA' hai & 'SAMVIDHAN' ko 'VEDA' se v jyada mnahatva diya jata hai. Es sandarbh ko dekhate hua aage bare to us samay ka VAIDIK BRAHAMAN aaj ke BRAMAHAN ROOPI SHASAK ke roop me maujood hai. Yani samay & kal ko dekhate hua hum aaj v 1500-600 B.C. me hi ji rahe hai.
Tatkalin samaj me MAHILAYO ki sthiti bad se badatar hoti thi. Hum KANYA-PUJA karate the, DEVI ki puja karate the; lekin samaj ke liye MAHILAYE ek upabhoga KI vastu se jyada kuch nahi hoti thi. Aur en sabo ke piche BRAMHANO ka hath hota tha, jo ek JATI hoti thi; ntatkalin samaj ka vo shasak tha. Aaj ke sandarbh me MAHILO ko dekhe to DELHI se lekar pure desh me MAHILO hi sthiti vasi hi pratit ho rahi hai. Samaj me kya ho raha hai, ye logo se chhupa hua nahi hai; lekin aaj ke SHASAK ROOPI BRAMHAN kya kaha rahe hai, ye v kisi se chhupa hua nahi hai. To kya aaj ke shasak hame ye nahi kaha rahe ki"VEDO AHAM"?
Vaidik kal me BRAHMAN "JADOO-TONA, KARMA-KAND" ke dvara samaj ko darate the; aaj ke SAHASAK "BAM-GOLE, NIYAM-KANOON, HADASO" ke dvara samaj ko darate hai.Aaj sharab pike log marate hai, shasak dekhane nahi jate. Emarat dhaha jati hai, saikaro mar jate hai, shasdak dekhane nahi jate. Aaj danga hote rahata hai, goliya chalate rahati hai, shasak dekhane nahi jate. Aaj AKAL se lop pyase marate hai, aur shasak "pesab" pilane ki bat karatye hai. Aaj BUS hadasa me saikaro marate hai, shasak dekhane nahi jate. Aaj MEDIA me shasak khushhali batate hai & janata ROTI-PANI ko tarasati hai. To kya aaj ke BRAMHAN roopi SHASAK SAMVIDHAN ko VED manane vale JANATA se ye nahi kahate ki "VEDO AHAM". Matalab ki SHASDAK jo hai vahi sabkuch hai JANATA kuch v nahi hai. To kya hum VAIDIK SANSKRITI me nahi ji rahe jaha SHASDAK ROOPI BRAMHAN apane anusar KANOON banate hai, LAGOO karate hai & ESTEMAL karate hai.
Aaj LOKTANTRA hai, lekin kya sabo ko SHIKSHA mila, nahi sirph KANOON banakar raha gaya. Sabo ROJGAR mila nahi sirph KANOON banakar raha gaya. Aur to aur pichale 65 salo me GAROBO ko rahane ke liye ek GHAR tak nahi de paye, to phir usaki SAMAJIK, AARTHIK & RAJNITIK STHIT ko uppar uthane ke bare me sochana GUNAH hi hai.MAHILO ki bat kare to aajkal RAPE ke jitane charche ho rahe hai, us DEBET me dekhata hoo ki CHOTE-CHOTE BACHCHE baithe hote hai. Hum unahe VIRASDAT me kya dena chashate hai? Ye ek SAMAJIK samasya hai jise KANOON hal nahi kar sakata sirph BHAY paida kar sakata hai.Agar ese sach me kaboo pana hai to har MAA ko apani BETI ko saheli & har BAAP ko apane BETE ko dosta banakar samay ke sath en bato par klhulkar charcha karani hogi; taki vo raste se n bhatake. Agart aisa KANOON bana diya jaye ki LARKI alaga & LARAKA alaga to esase samaj me DEEVAR khara kiya ja sakata hai, jisase aisi ghatanaye bara sakati hai.
Ab mai jyada kya likhoo; sirph etana ki jistarah VAIDIK ROOTHATA KO kam karane ke liye MAHAVEER & BUDDHA ne naye RASTE khoje, usitarah ab JANATA ko v aage aakar esaka viridha karana chahiye; kyoki jpo virodh karane ke liye chune gaye hai vo kar nahi rahe hai to LAGAM ab aap hi samhalo...........
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